Picking Up Sticks

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Sometimes, I just don't know what to do next. 

I mean, the instruction book for life is pretty plain--worship God, repent, pray, hope, help others, look for heaven.

But sometimes, it's not enough.

I worship but God still seems far away. I repent but the list of my sins grows. I hope but it fades in the face of living. I help others but what I do rarely seems to have any lasting effect for either them or me. As for looking for heaven--well, I can barely manage earth.  Sometimes, it's just not working for me.

Then I realize that it doesn't matter.

It doesn't.
My disappointment, after all, is all about my feelings. I get dissatisfied because as much as I pray, as much as I hope, as much as I love God and understand what He's done both for me and the ones I love, there's still a huge gap between God's best and my reality.
A crevasse. A desert. A black hole. And it's not going away.

I can't create the heaven I want on the earth I'm given. And in the end, there's only one thing to do.
Pick up sticks.

That's right. Pick up sticks.
In those days, Elijah the prophet went to Zarephath. As he arrived at the entrance to the city, a widow was gathering sticks there; he called out to her, "Please bring me a small cupful of water to drink." She left to get it, and he called out after her, "Please bring along a bit of bread." She answered, "As the Lord your God lives, I have nothing baked; there is only a handful of flour in my jar and a little oil in my jug. Just now, I was collecting a couple of sticks to go in to prepare something for myself and my son. When we have eaten it, we shall die." 
--1Kings17
  
This woman knows she is dying. The country has lived through years of drought and she has no more food. She has enough left for one more meal for her and her son and along comes Elijah.

Elijah said to her, "Do not be afraid. Go and do as you propose. But first make a little cake and bring it to me. Then you can prepare something for yourself and your son." --1Kings 17

What? "Oh, by the way," he says, "You're dying anyway. You might as well give me some of your last meal. It won't make any difference in the end."
Thanks a lot, bud.

I can't imagine she was thrilled with what Elijah, who spoke for God, told her to do, and sometimes, neither am I. Giving him that little she had left was not going to solve anything.
But she does it.
She goes and gathers the sticks, builds the fire, bakes the bread, gives some to Elijah, and then something happens--
She left and did as Elijah had said. She was able to eat for a year, and he and her son as well; the jar of flour did not go empty, nor the jug of oil run dry.--1Kings 17

She has enough. Just like that. Not enough just for that day or that week, but for a year. Enough until the drought ended, until her season of starvation was over.
That's what God does. He provides enough. When we finally come to the place where we have nothing left and know we're going to die without Him, He brings enough.

I wonder what would have happened if she didn't gather the wood, didn't make the fire, didn't bake the bread and share it with Elijah? I don't know for sure, but I suspect we wouldn't be reading about her today. She would likely have died, and her son, too. Starved for the lack of doing the one thing that was left for her to do. Because, when she did that, the only thing she could, God did the rest. God did what she could not.

And that's what I have to do.
What I can.
No matter how things look. No matter how I feel. 
Because that is when God shows up with flour and oil that never run out. 
That is where I find the cup that, in spite of circumstances, overflows.

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No matter what else is going on, no matter how hard or sad life gets, no matter how many things there are that I want to change and can't, there is always one thing left that I CAN do. And that is all God asks of me--to do what I can so that He can do what I can't. As long as there is one more thing for me to do, God is waiting for me to do it.

So, excuse me please. I'm needing God and I still have some sticks to pick up.

Not Made to be Alone-Communion by Design

I don't know about you, but I don't want to be alone. 

It's scary and, well, lonely.
Fortunately, God says I don't have to be.
Remember that I will be with you always, until the end of time.--Matthew 28:20

In fact, He's been with us from the beginning of time, too. He was there, in Eden--
And they heard the voice of the Lord God walking in the garden in the cool of the day.--Genesis 3:8

And not only in Eden, but at other times with other men:
Noah was a righteous man, blameless in his time, and God walked with Noah.--Genesis 6:10
And the Lord spoke to Abram.--Genesis 12:1
Moses used to take a tent and pitch it outside the camp and pitch it some distance away, calling it the 'tent of meeting'. Anyone inquiring of the Lord would go to the tent of meeting outside the camp. --Exodus 33:7

God wants to LIVE with men, to be intimately present to everyone. So, regardless of the continual sin of man, He literally moved in with us.
First, He settled into the Holy of Holies, the innermost chamber of the Israelites' desert tabernacle:
A cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.--Exodus 40-34

Then, later, He did the same in Solomon's temple:
When Solomon finished praying, fire came down from heaven and consumed the burnt offerings, and the glory of the Lord filled the temple.--2Chronicles 7:1

And although between each encounter there was some kind of separation--the sin of Adam and Eve, the flood, times of idolatry and slavery, even outright destruction, God could not leave it alone. He could not leave US alone.
And He came again, this time into Herod's temple.
When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord.--Luke 2:22

Jesus came. God returned to the temple, but not in cloud or flame like before. He came like a child. 

And He wasn't done yet.
He did more.
And in Him you too are being built together to become a dwelling in which God lives by his Spirit.--Ephesians 2:22

That's it. God's last stop. Us.
When Christ came as a man, He made a way men could be sanctified, a way we could join to Him.
Don't feel like a suitable habitation for the living God?
Think again.

God's original plan for His first tabernacle came in three parts--
First, a courtyard designated for sacrifice. A place of blood and moaning, a place of washing and preparation and repentance. A place of intense feeling. A place that looked and smelled and tasted and sounded constantly, full of suffering, supplication, and promised relief.
Second, a Holy Place designated for prayer. A place that housed sweet smells rather than visceral ones, new bread rather than raw meat and offal. A place that offered low, comforting light rather than the harsh, punishing, unrelenting sun.
Third, a Most Holy Place in which the God's Very Presence dwelt. A place of glory. A place of communion. A place of awe.

That was the first temple. But now that the temple has relocated from structures made of wood and animal skins, gold and silver, does it really look any different?
Not really.
First, God's current temple has a courtyard of flesh and blood. A place intense with feeling--easily hurt and constantly in need. A place that sees, hears, touches, tastes, and smells. A place unrelentingly tainted. A place that pulses with constant blood.
Second, God's current temple has a Holy Place, a soul that stills the outer courtyard's cacophony and prepares itself. A place that quiets, still tasting and touching and seeing, but in contemplation and anticipation. A place where we taste the Living Bread, see the Light of the World, and where we pray.
Third, God's current temple also has a Most Holy Place, a spirit that communes with God.  A place of sweet fellowship and complete knowing. A place of both perfect rest and unremitting awe.

And that's it. 
Emmanuel--God with us.
Living in you and me. Three in one. God and man. Not perfected yet, but a perfect design.
We were not made to be alone. Ever.
Christ in you, the hope of glory.--Colossians 1:27

Mary and Elizabeth: the Heart of Friendship

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Hey, girlfriend!
A hug, sometimes a kiss, and smiles all around. We love our friends and love being with them. It doesn't get any better than this...or does it? We laugh, have fun, and enjoy each other, but  is there more? Are we missing the best of what our friendships can bring? 

Fun and affection sometimes relegate God to a back seat and our friendships are no exception. The sheer enjoyment we find in one another's company can leave us forgetting that these encounters, so often full of pleasure, have a higher purpose, too. We can get more than pleasure out of our friendships. We can dedicate them to God.

And we have an example.
At that time, Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah's home and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed, "Blessed are you among women..."--Luke 1: 39-42

Wouldn't it be wonderful if our friendships brought not only a feeling of contentment and well being, but an encounter with the holy? I'm convinced that they can, and more. They should.

We come together, after all, from different places, different lives. We meet to share out stories, our songs. We come to laugh together, and to cry. God has afforded us a privilege unique to women. He has made us want strong bonds with close friends, but we don't often honor them as such. Like all of our life's encounters, our friends are intentional parts of our lives. God sent them to us for a purpose--the same purpose as He sends every other circumstance and person--to draw us nearer to Him.

So what does a godly friendship encounter look like? It looks like Mary and Elizabeth's. 

First, we enter one another's homes. We visit each other in the places we live our lives. These are our intimate places, the ones we breathe and eat and love in. They expose us just by the looking. But we share them with our friends.

Then we greet one another. Not just a Hi, or even an embrace, but a greeting heartfelt enough to make a baby leap in the womb. A greeting that acknowledges that we are special to one another. Not "Wassup, girlfriend" but more like a sincere "How wonderful to see you."

Then we share. We listen to one another. Casual friends are not very good at this. Casual acquaintances talk mostly about themselves. Have you listened to your conversations? Most relationships have a giver and a taker, an alpha and a beta. True friendships share equally. Friends listen to one another as often as they tell.

Then we bless one another. We hardly ever do this. I have one relationship in which a friend prays for me every time before we part. Every time. I can't tell you what this adds to my life. I feel blessed every time. Truly blessed. What more can we do for a friend than to bless them?*

Mary and Elizabeth's love for each other wasn't substantially different from the love I feel for my own friends. As women, we are given a heart to love with--husbands, children, and friends. We spend so much time learning to love husbands and children properly, but don't think nearly often enough about what a truly godly friendship can bring.

If I really care about my friends, I will do these things for them, and with them because, each in our own way, we are all truly
blessed among women.

*Sister Fran Ferder, Enter the Story, Give Us This Day, May 31, 2014

His Back is Enough

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Moses wanted to see God.
He did. Or thought he did.
He'd been up on the mountain with God's presence and with Him in his tent in the Israelite camp.
The LORD would speak to Moses face to face, as one speaks to a friend.--Exodus 33:11

It didn't really happen that way, though. Not literally. I know this because God also said to him:
I cannot show you my face, because no one may see Me and live.--Exodus 33:20

We're not talking about the skin and bone face--the one our eyes and nose inhabit. We're talking about a metaphorical face, an entity that exhibits our emotions and helps us communicate. And we have more than one face like that. There's an old saying that a man has three faces: one he shows to the world, one he shows to those closest to him, and one no one but himself ever sees at all. So God must have faces, too. Like the one He shows without showing it--the one Moses saw on the mountain, the one that friends see. But it's not God's literal face. No man gets to see that and live.

So when Moses wanted more of God, he declared,
Now show me your glory.--Exodus 33:18
And he got it. God said,
You will see my back, but my face must not be seen.--Exodus 33:23
His back. God turned His back on Moses.

Now, as I think about that, I wonder whether that isn't the part of God I see most often, too? His back. God going away. God after He's finished doing whatever it is that He wants to do in my life. God stepping back, saying, "See--I made this."
See! I am doing a new thing!--Isaiah 43:18

It isn't easy to see what God is doing while He's doing it, you know. While God is doing something, I'm usually looking for Him somewhere else. When I'm looking for Him to heal my friend, He's increasing her faith instead. When I'm looking for Him to open the way for a new job, He's arranging a raise for my husband so I can volunteer instead. When I'm looking for Him to save my son's marriage, He's planning for a daughter-in-law who loves Him. I never see it coming. Never. 

And why does this surprise me?
Eye has not seen and ear has not heard and has not entered into the heart of man what God has prepared for those who love Him.--1Corinthians 2:9

What God has planned is better than what I have planned. Period.
So, if all I get to see is His back, well, that's OK. After all, how bad can it be? So what if I don't see it until it's all over? So what if He leaves me scratching my head, saying, "So THAT'S what You were doing."

So what if all we get to see is God's back? His fingerprints, His trailing, glorious echo. I'm good with that. His back is enough.

Don't Try to Pray

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Prayer.
Do you have trouble with it?
Don't. It's simple.
Groan. 
That's right. Groan.

The Spirit helps us in our weakness, for we do not know how to pray as we ought, but the Spirit Himself makes intercession for us with groanings that cannot be uttered.--Romans 8:26

If we are to pray, we have to want God.
This is not a casual relationship. It's like the desire we have when we first fall in love, when we think we will die every instant, like what we feel will not fit inside our skin.

Reading a book about it won't work.
Have you ever read a book about how to fall in love? And why not?
Because it's not necessary. Love lands on us like a ton of bricks.
No book can explain it.
No lesson can teach it.
It's the same with prayer. We pray because we can't help it, because we can't face a life without God, because He matters more than what we are doing, who we are seeing, and whatever else we are thinking.
That is prayer--the groanings and glories of love.

If you can't pray, don't ask someone to teach you.
Go and find your God.
He will draw you in so close that you won't be able to help it.

Where are You?

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I'm wondering--
Who prayed the first prayer?

Simply defined, prayer is conversation with God.
But something else may be implied here, I'm thinking.
After all, Adam and Eve kept company with God in Eden, and that company was, presumably, easy and companionable.
The man and his wife heard the sound of the Lord God as He was walking in the garden in the cool of the day.--Genesis 3:8

It sounds an awful lot like Adam and Eve often walked with Him, that they conversed with God, who showed them the world He'd created for them. Maybe they discussed heaven. Maybe they talked about what each fruit tasted like. Maybe they tossed around names for the animals.
But those conversations weren't prayer, were they?
I'm thinking not.

Prayer implies separation, a conversation held with effort across a chasm. 
Prayer started after God's question,
Where are you?--Genesis 3:9

They always knew how to find one another before that. Adam, Eve, and God, walked easily together before, but this time,
...they hid from the Lord among the trees in the garden.--Genesis 3:8

And God said to them what He is still saying to us--"Where are you?"
We are still hiding, still in the process of finding and being found.
That's where prayer begins, I'm thinking.

That's why it's so hard to pray, so slippery.
God is out there somewhere, and we hear Him sometimes, hear His sweet invitation in the cool of the day, but can't quite get there.
Maybe we're still afraid.
Maybe we're unsure.
Maybe we're still so mortified by our sins.

It doesn't matter.
Prayer is our connection to God for now, but not forever.
Some day, we will see Him face to face, clean and easy again.

Those will not be times for prayers, for not-quite-connected communication.
Those times will bring the same sweet fellowship Adam and Eve once knew--up close and personal.
That is God's biggest promise--Himself.
Your eyes will see the King in His beauty...--Isaiah 33:17

His Good Gifts

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I miss my friend Vera, God.
Ten years ago, you gave her to me as one of your sweet blessings and until April, she taught me with the sweet love of a mother. She loved me, she cautioned me, she worried about me, she prayed for me. Oh, how she prayed for me.

Then you took her back, and still, she has not stopped giving.

I am looking at her prayer journal, on the page where our names appear, written in a crabbed hand, hesitant with arthritis:
JoAnne and David Potter

But, further down on the page--why did I not see this before?
Her prayer for herself:
Good health
Good night rest
Strength and energy
Saintly wisdom
Buoyant spirit.

And you gave it to her, God. You gave it to her.
All of it and more. Until that very last day.
And with it, Your witness, through her, that You listen.
Whatever you ask for in prayer, believe that you have received it, and it will be yours.--Mark 11:24

Healing What Hurts

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Ow!
Oh, God, please heal kitty. Please?
Or Mommy, or Sally, or Grandma.
Who has a cold, or a broken leg, or cancer...
Please, God, I know you can do it. The Bible says so.

Praise the Lord, Oh my soul, and forget not all His benefits,
Who forgives all your sins, and heals all your diseases--Psalm 103:2-3

But He doesn't all the time, does He? Heal them.
Sometimes they don't get well.  Kitty or Mommy, or Sally, or Grandma.
Why not? Well, for a hint, take a look at the next two verses:
Who redeems your life from the pit and crowns you with love and compassion,
Who satisfies your desires with good things so that your youth is renewed like the eagles'.--Psalm 103:4-5

He doesn't only want to heal, He wants to redeem.
He doesn't only want to save, He wants to give us a crown.
He doesn't only want to make things better, He wants to make them new.
This is what we don't often get:
God doesn't heal everything. He heals what hurts us the most.

Not all cancers are spiritually malignant.
All desires do not renew my life.
God grants the ones that do.

Today: Don't Miss It

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Stop.
You are missing something.
Right now. This minute.

It's your life.
What happens when you are doing something else.
The bloom opening between breaths.
The tap of first rain.
Silent minutes that neglect to announce their passing.

They belonged to you,
gifts showered one by one.
You were meant to pick them up,
smell each in its turn,
let it run down your hand and arm
until it becomes only cool shine,
and makes room for more.

I sometimes fear that, having ignored too many little drops,
I how hear only the crash of life's wave,
bearing down, almost to shore.

But I looked up today,
and it came.
The one drop.
Fragrant, cool, sweet with washing.

This one, I kept, and savored,
remembering that the waterfall would never roar
if each droplet, in its turn, did not fall. 

Deep calls to deep in the roar of your waterfall.--Psalm 42:7

Who Are You Looking At?

Do you ever wonder how God wants us to pray? I do.
I am not satisfied with most prayer. 
It seems self-serving, not God-serving.
It sometimes sounds whiny, like "This is what I want, God. Would you help me out and give it to me, please?"
Prayer can also sound like the person praying has too little faith to even know what, or more importantly, who to ask. Like "I am so overwhelmed, God. Please help me. Please bail me out. Don't let me suffer like this."

I know that God tells us to ask for things.
And I also know that He understands when we get in so deep we can't see the way out.
But when these prayers of rescue or favor-granting become our standard fare, when our daily prayers consist of fearful flailing and endless lists of I-wants, I am sure we are not in the place God wants us.

To confirm that, I look at John 17:
After Jesus said this, He looked toward heaven and prayed...--John 17:1
He looked toward heaven, not toward His concerns on earth.

Glorify your Son so that your Son may glorify You.--John 17:2
He asked only for what would benefit His Father, not Himself.

I am not praying for the world, but for those you have given me.--John 17:9
Jesus confined His prayers to what His Father had already indicated as concerning Him.

May they also be in us so that the world may believe that you have sent me.--John 17:21
He prayed for the success of the plan His Father put in motion through Him.

Jesus does not once here pray for His own concerns--His coming suffering, His earthly friends and family, or His own strength. He trusts God for all of these.

If I pray for a thing, then my goal is clearly the thing, not God.
If I pray for a relationship, I am more interested in the relationship than in God.

I cannot even pray for new motivations, or emotions, or will. Those are my part.  God will not control me. I must control myself and dealing with my own will and emotion and motivation is how I do it. My obedience in emotional self-control is what I bring to the party.

And we wonder why our prayer is not answered.
God does not give His favors to relative strangers looking for a new toy.
Proper prayer, however, God always answers, and we find it in those rare moments when our will intersects with His own.

Prayer is answered from a place of union with God only.

Banging on the Door

God wants to meet me alone in the dark.
He wants me to go into a quiet place, to shut the door, and to concentrate on Him alone.
No distractions, no interruptions.

When you pray, go into your room, close the door and pray to your Father, who is unseen.  Then your Father, who sees what is done in secret, will reward you.--Matthew 6:6

And then He sends me life.
A thousand details.
Every day.
Like toddlers banging on the bathroom door they come, crying, "Me, me, me..."

Make beds.  Do dishes. Change diapers. Check off lists. Make appointments. Drive someone to practice. Return phone calls. Kiss an owie. Pack a lunch. Dust.

And He sends all this stuff on purpose.
He does it to teach me to love Him.

He knows that love is born in details.
When I do something big, something significant for God, I learn to love the act, not Him, or love the result or, worse yet, myself.
"Thank you for this opportunity to serve you, God and, by the way, look at the cool thing I did. Didn't I do a good job?"
On the other hand, a temporarily dry bottom or the top of a refrigerator finally wiped clean or a prayer said on the way to the grocery never inspires such obvious congratulation.

In small works of devotion, the ones invisible to all but God Himself, we encounter Him alone.
He sent me these responsibilities.  He put them in my path.  They come from Him as gifts for communion.
And they make me more like Him.

Small, insignificant tasks become, if I let them, the prayers I say without ceasing.
Whatever you do, whether word or deed, do it all in the name of the Lord Jesus, giving thanks to the Father through Him.--Colossians 3:17

Entering the Throne Room

Why does God tell us to pray?
He already knows what we want.
He knows what needs to be done.
Why bother?

Why doesn't God just do what needs doing without all the fuss?
Take what He did to Mary, for instance, right after the resurrection:
Mary stood outside the tomb, crying...she turned around and saw Jesus standing there, but she did not recognize Him.  "Woman'" He said, "why are you crying?"..."Sir, if you have carried Him away, tell me where you have put Him, and I will get Him."  Jesus said to her, "Mary".  She cried out, "Rabboni!"--John 20:10-16

Mary knew Jesus thoroughly, pined for Him, mourned His death.
And He stood there, right beside her.
Why didn't she recognize Him?
Because He didn't want her to.  Not then.  Not yet.

Jesus wanted Mary ready for Him. He wanted her as much as she did Him, and jealously.  He wanted her completely focused on Him, fully in His presence.
This is prayer.
It brings us fully before God.  Prayer is our opening the door to His knock. 

Christ says,
Ask and it will be given to you.--Matthew 7:7
And it is.
Not because we ask--God already knew what we were going to say--but because we have come properly into His presence.
This is His throne room.  This is the place to which He invites us, saying,
Test me.--Malachi 3:10
Taste of me.--Psalm 34:8
Come to me, all you who are weary.--Matthew 11:28

Prayer is a mechanism.  It does not have power because of its activity.
It has power because of the place to which it brings us.
Prayer brings us into communion with our God.

Prayer 3: Words of my Mouth

My friend Vera has a killer prayer list. She keeps it in two three-ring binders and tends it every day, spending literally hours in intercession for people and situations. We have prayed together a number of times, always about something specific that had sprung into her heart or weighed on her mind, but when it comes to her list, I marvel at her zeal and faithfulness in it.

In contrast, my own prayers are clumsy, wandering, searching for direction and relevance. I have a list, too, but am not faithful to it, mostly because, well, my prayers just sound dumb. I just never seem to know what to say.

I should remember this:

We do not know what we ought to pray for, but the Spirit Himself intercedes for us with groans that words cannot express.--Romans 8:26

I'm starting to think that I just need to shut up and present myself to God. My thoughts, my words, will never be good enough.

But He lives in me. What I can't say, He can. Where my words stumble, His do not. When my heart faints, His is strong. I can depend on Him to direct my heart and inspire my stumbling mouth. You can, too.

When my prayers do not come because I am depending on my faltering heart to provide them, all I have to do is to lean toward Him and listen before I speak. Then the words of my mouth will always be acceptable.

Oh, that smell...

A few years ago, a summer camp near here constructed a full size replica of the tabernacle that the Israelites built according to God's instruction and carried around the desert during their years of wandering. I went often to see it, sitting and praying and just looking, trying to get some feel for a place God literally inhabited. The images I stored up during those sunrises and sunsets, during those sweet hours of contemplation, still serve me well, not only as still spots in a stream, but as pictures of God's physical presence preserved in wood and linen by His specific command.

It turns out that each construct within the tabernacle exists to explain something about God's character and desires.

Make an altar of acacia wood for burning incense. Put the altar in front of the curtain that is before the Ark of Testimony--before the atonement cover that is over the Testimony where I will meet with you. Aaron must burn fragrant incense on the altar every morning when he tends the lamps. He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for generations to come.--Exodus 30:1, 6-8

In the Bible, incense always indicates prayer, and promises to usher in His Very Presence.

May my prayer be set before you like incense, may the lifting of my hands be like the evening sacrifice.--Psalm 141:2

So God commanded constant prayer, refreshed intentionally every morning and evening, but burning steadily at all times. This prayer was not optional. God commanded it--like the daily sacrifices, like the tithing. Every day, a priest offered up new incense, went out into the courtyard to kill and dismember the day's sacrifices, then washed his hands and came back to the incense again. As the incense framed the priest's dirty business, as it burned and drifted up along with the burning of offerings, so does my prayer need to do the same.

Prayer has nothing to do with results, with my mood, with my location, companions, or circumstances. Prayer is not just for church or even for the side of my bed, but for days filled with work and other concerns. Although life may be bloody, prayer, like incense, brings sweetness.

The New Covenant of Christ has made me a priest and I must pray. It is the constant offering of the hours of life, of constant praise, of constant lifting of my spirit toward my God. My suns must rise and set with it. I can never let my incense go out.

Pray continually.--1Thessalonians 5:17

Who Are You Lookin' At?

I went shopping the other day to buy an anniversary card for my husband, and nearly went home empty-handed. I expected to find a card that would tell him what a wonderful husband he's been, but these were the messages I found:

"When I met you, I never knew how much my life would change."
"I want to wish you all the happiness you've given me."
"All I want is to love you for the rest of my life."

Good grief--the cards were supposed to honor him, but most of the sentiments they expressed started and ended with "I". They showed much more concern for his effect on me than gratitude for all his years of love and the security and fun he'd brought to our life together. In other words, these messages tell him that he is important only to the extent that he makes me feel good. That does not sound like honor.

And neither does the same kind of language when we use it in worship or praise directed toward God. When a prayer uses "I" or "we" more than "You", who is most on our minds? When we sing more about how God makes us feel than who He is, who are we honoring?

The best way to praise God is not to describe how we are happy or singing or lifting our hands or bowing down, but simply to praise Him--to say He is holy and mighty. To acknowledge that He is all beauty and power. Israel's King David understood this when he prayed:

Yours, O Lord, is the greatness, and the power, and the glory, and the majesty, and the splendor, for everything in heaven and on earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. Wealth and honor come from you. You are the ruler of all things. In your hands are strength and power to exalt and give strength to all.--1 Chronicles 29:11-12

Not an "I" in it. Real praise destroys self-awareness and replaces it with God-awareness. When it does, we praise not our own position and character, but His.

Striking the Perfect Note

At a symphony, when the conductor raises his hands and the music begins, its beauty comes less from each individual instrument than from the whole of them...their magnificence is in their union. Even the meaning of the word "concert" includes an understanding of beauty arising from what happens when individual components work together.

Prayer is like this. God does not answer every prayer, only those within His will and His will, like the symphony, has one intended direction. As when violins, one by one, join with the composer's will for them to make something beautiful, so it is with prayer.

Perfect harmony is the power of both music and prayer.

We tend to measure the efficacy of our prayers by those God grants, but fulfilled prayer says much less about us than it does about Him because we tend to forget its dependence on His will.

When God grants our prayers, He is telling us that we are on the right road, that we have found at least one single point where we have properly cast our lot with Him. God gives us what we want when it is the same thing He wants.

Granted prayer testifies to the glory of one clear note of communion.

This, then, is how you ought to pray: Our Father, who art in heaven, hallowed be thy name. Thy Kingdom come, thy will be done, on earth as it is in heaven. --Matthew 6:9-10

Inpouring and Overflowing

I work at a winery. Whenever I walk through the front door, particularly in this season, when the harvest is beginning to come in, the ripe smells of plenty surround me. In the back of the store, bright fermenting vats stand in regiments and, in the front, bottles of deep flavors fill bins and shelves. When a customer comes in, I set a glass before him and pour a taste of wine, sparkling and clear. This place is full and rich; it overflows with tastes and smells.

You want this richness. You incorporate it into Your picture of life, Your hope of heaven.

...my cup overflows. Surely goodness and mercy will follow me all the days of my life and I will dwell in the house of the Lord forever.--Psalm 23:5-6

In fact, cups overflow in heaven, too, but they do not contain any liquid.

...the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints.--Revelation 5:7-8

The house of the Lord, the halls of heaven, serve up more than mere wine. We men, Your children, fill up Your cup with prayers that sparkle and satisfy, that provide conduit to Your power, that glorify You and flood heaven with Your praise. Like wine, prayers smell sweet and satisfy, then spill over into the golden lap of heaven.

Rather than vats and bottles, angels and saints stand rank on rank before You. Rather than wine, Your glory fills every space. The aroma of prayer drifts up from this poor earth to fill Your cup and then, You fill my soul.

Thought for today: This world is God's reflection. Where do you see His truth in it?