Saturday, December 17, 2016
That may be why happening upon this image on one of these cold mornings caught me. Eve and Mary. The first in full knowledge of what she's lost. Her head hangs down in defeat. She can't meet anyone's eyes, let alone her companion's. The snake still coils about her feet in apparent victory. The flowers of Eden, now all she has left of the place, still cling to her clothes and ring her head. But she is cast out and knows it only too well.
And then there is Mary, pregnant and understanding completely. She reaches out to Eve in feminine fraternity while at the same time stepping firmly on the head of the snake. Eve may have been temporarily defeated, but she has not lost. Mary is here, bearing more than just hope. She has brought rescue.
And there they are, the female bookends framing the story of mankind. Eve and Mary. Creation and Salvation side by side. They are their own beginning and end, Alpha and Omega. Christ made them both and they have each done what they must. Eve has presented the problem and Mary carries the solution.
Men will not understand this the same way a woman will. When a woman reaches out to place her hand on a sister's pregnant belly, they share an understanding of what was, what is, and what is coming. The life that belly holds moves and grows and promises a future. And as women, we treasure that promise in our hearts in a special and personal way, just like Mary.
And Eve, in her hopelessness, lets Mary draw her into a secret circle of hope and life. There they embrace, where Deep calls to Deep.
This is advent.
During these dark days, Mary and Eve feel together the movement of the coming Christ, and know they have been saved. From the moment of His incarnation, while He still adds cell upon cell to His burgeoning humanity, while He still stirs under Mary's heart, while the process is even just beginning, Christ is already saying, "It is finished."
Drawing above by Sr. Grace Remington, published in Give Us This Day, December 7, 2016
Saturday, October 15, 2016
Today would have been our 38th anniversary.
Now that I think of it, maybe it still is. After all, in the eyes of the world, I'm a single woman now, a widow, and no longer married. But in my heart, well, that's another matter.
In some ways, this anniversary is sweeter, distilled down from experience and transmuted into memory. It is the day of wedding, and every one of the 37 anniversaries that followed, all celebrated
together. A combined delight, made better in combination.
All anniversaries are memory, aren't they? While lovers are together, they add to their communal experience, but after they've been parted, well, the experience ceases and the memories alone carry on, becoming thick and palpable, more real sometimes than reality itself. I feel them all, know them not like a thought, but like a thing. I'm getting very good at remembering, and it becomes a pleasant, vital pastime--active, not passive.
Memory is a privilege.
God Himself urges us to remember.
When we cannot have real presence, memory consoles us. Memory teaches us how to long for something once had, how to use loneliness to good purpose. Memory makes solitude productive.
While those we love are with us, we have the pleasure of their flesh and blood. We have laughter, and love, and we make stories together. It is so good. But later--later we have this longing. We have the privilege of feeling again what we once had.
But this time, the experience differs. This time, we feel, but are not satisfied. God, after all, does not want us to be too satisfied in this world. He wants us to long for another. He wants us to remember that satisfaction here is fleeting.
"See?" He says, "What you've had was good, but there's more. I'm going to prove it to you...." And suddenly, our loved one is gone.
But in his place is Memory. The sweet experience of re-living all of the best God has given.
So, what if memory does not satisfy? What if it does not ease the longing? Memory is bold and intrusive. It pumps up the longing, intensifies it. It makes me remember how good it was and want more. It leaves me panting with excitement. I remember and am glad to be able to do it.
Then I hear Him speak again. "I have more," God tells me. "I've always had it. And you will come to know it. But, in the meantime, enjoy these days, full of sweetness, full of memory. They are my gift to you. Live them again with your love, and then look for Me. I am here. Full of hope and promise. You will find me. This is our time."
Thursday, April 7, 2016
Crying, last time I checked, is not a good time. It can be cathartic, relieving, and useful, but it's never, in my experience, enjoyable. Even at weddings. Even in victory.
So we were off to a bad start.
"Miracles from Heaven" is advertised as a true story and I believe it is. But beware. It is not everyone's story. It is not hardly anyone's story.
Anna Beam, the sick little girl at the story's center, is cute and sad and suffering, so sick that she wants, at one point, to die. I didn't blame her. Of course, the movie is about a miracle, so we know from the very beginning that she won't and she doesn't. I'm glad about that. But the story isn't really hers--it's her mother's--her mother, Christy Beam, whose faith fails during her daughter's illness and is regenerated at her healing.
That's the part that bothered me. I believed the little girl. I believed Anna. I believed her suffering. I believed her faith. I believed her healing and her carefree embracing of renewed life afterward. But I felt sad for Christy.
She got her daughter back, of course, and that's good, but what kind of faith did she get? She got a faith borne on the back of healing. What happens if Anna gets sick again? Or her husband? Or one of her other daughters?
Frankly, I was hoping Anna would not survive. I wanted to see Christy in real victory, a victory that is the product of common sorrow, of looking square in the face of our worst fear and knowing that God still loves us and is still directing our lives for good in spite of circumstances. I wanted to see a Christy walk away with a faith that would last. As it is, I couldn't help but wonder what would happen to Christy's faith the next time it is tried.
That was when I understood the tears in the audience--and there were tears, lots of them. Christy got her daughter back--for awhile at least. But most people don't. Most sick loved ones don't live. They die. And we know it. We see it every day. We know that Christy's story will probably not be ours.
We rejoice in Christy's good fortune, but know that we will probably not get that same miracle. Our loved one, when faced with a life-threatening illness or accident will probably not survive. And that is the more common challenge of faith. That we are to find God in our sorrow, not just in our victory. We are going to need a faith more than that given to Christy Beam. I am going to need it.
So we cry at "Miracles from Heaven". For Christy's pain. For Anna's suffering. And for our own. Fortunately, God hears those cries. Because, regardless of physical deliverance that may or may not come, we are drawn close in trial and loved. That is a miracle. That is my miracle.
photo credit: youtube.com
Sunday, February 28, 2016
And then it happens....
Oh, I do like that moment....the feeling of rescue. The fear as it drains away and you wrap grateful arms around his neck.
What is is about that guy, anyway? I'm pretty sure it's not the cape. It's not the muscles or that cute curl in the middle of his forehead. In fact, I'm pretty sure I know why the Man of Steel appeals so much, at least to me.
It's that in giving in to Superman, I'm admitting a secret vulnerability.
I mean really.
When was the last time any of us had to be rescued from anything?
In general, we are capable, intelligent, and self-sufficient. I don't fall off buildings. Bad guys don't chase me. No one needs to rescue me. Not really.
And a good thing too. Because Superman isn't real. I know that. *shrug*
But here's the rub.
Sometimes I still feel like I need rescue.
Everybody seems to be calling my name at once. The washer breaks on the same day as it snows 15 inches. Three of our children all get the flu at the same time and we don't have insurance. Somebody hits the only car we own. Somebody we love betrays. Somebody we love dies.
I'm not falling off a bridge, but it sure feels like it. Superman may be fiction, but my feelings are real. I'm hanging alone at the end of my rope. I've done everything I know to do and I'm still going down for the third time. No man, super or not, is coming to help.
There's only one thing to do--and I cry out:
Rescue me, Oh Lord,
Make haste to help me...
Free me from the snare they have set for me...
Come quickly and answer me.
Do not turn away from me or I will die...
Psalm 40, 31,143
And He does. God rescues.
Not like Superman. Not with cape and tights. But like God.
The God Who is not Superman.
And there's a big difference.
This is what God's rescue looks like:
When I prove my holiness among you, I will gather you from all foreign lands; and I will pour clean water upon you and cleanse you from your impurities, and I will give you a new spirit, says the Lord. --Ezekiel 36:23-26
He just doesn't fold us into His arms, carry us to safety, and then fly off to the next crisis.
God completes the job. He makes us holy.
He doesn't pat us on the head and let us straighten our skirt and go our way. He cleans us from the inside out.
He doesn't give us a pert little salute. He gives us a new spirit.
He has to and, better yet, He wants to.
Like Moses who had to take off his shoes before he could approach God in the burning bush, like the Israelites who had to believe God before they could enter the promised land, we have to be prepared. God's rescue isn't a one-step process.
He wants to reclaim all of us, inside and out, and that takes time.
That's real rescue.
God plucks us out of danger by showing us our sin and guiding us to the firm ground of repentence.
God takes us to high ground by gifting us with faith and hope.
God puts out his hand, helping us stand every day in growing the fruit of His Spirit--kindness, meekness, self-control, and all the rest.
And, when He is done, He brings and keeps us near, made new in confidence in Him, leaning on His shoulder, depending on the only sure rescue there ever was and ever will be.
And there it is, the fear draining away as you wrap grateful arms around His neck...
Do not be afraid. I have ransomed you. I have called you by name. You are Mine.--Isaiah 43:1
Pictures courtesy of : www.top10films.co.uk
Saturday, January 2, 2016
It started out on New Years Eve, and a talk about the lives we'd built for ourselves over these 50 or 60 years, and not our dissatisfaction with them, but our downright confusion. We've become, in great parts, what we've set out to be--capable, thoughtful, faithful in measures more than we'd ever expected--but now, well, now it all seems a bit silly and out of place.
Oh, we still mess up (and I did, spectacularly, later that same night) but that's not the problem.
We recognize our instances of falling short with ease. It's the instances of success that make us pause. Our successes haven't taken us where we know we have to go. In fact, they seem to take us farther from it.
That's where the mask comes in.
The mask reminds me that we are still trying to figure out who we were meant to be.
You'd think that, by now, we'd have gotten farther in this basic truth, but well, we haven't. And this is why--
After spending our whole lives learning and building, it seems like our business now is to dismantle it--to take apart the entire construct we've worked so hard on, looking for that essence, that kernel of what's really important.
The mask doesn't represent something that's fake--it's the layers of our life.
It's God saying, 'I've shown you what I can make of you, but I'm not done yet. Now I'm going to show you what I've put in you.'
He warned us about this, you know.
I will put my Spirit in you...--Ezekiel 36:27
Somebody asked me on New Years Eve for one wise saying to share to take us into 2016 and I, clumsy and self-conscious, said that God wants to show us that He is in us. What I should have done is gotten out the mask, because that's the whole point.
God has made us wonderful, but what we've had to do to build our lives has covered it up.
It's taken Him all our lives to teach us to trust Him.
Now, He wants to show us who we really are in Him.
So they asked him, "What are you? Are you Elijah?" And he said, "No, I am not." "Are you the prophet?" He answered, "No." So they said to him, "Who are you so that we can give an answer to those who sent us? What do you have to say for yourself?" He said, "I am the voice of one crying out in the desert, 'Make straight the way of the Lord.'"--John 1
Wednesday, December 9, 2015
He says they are light and momentary.
My yoke is easy and my burden is light.--Matthew 11:10.
It doesn't feel like it. Not today. Maybe not ever.
I know what God says. Walk beside Me. Let me help you.
But He doesn't get it.
I am not a beast of burden.
A yoke is made for animals. I am a human being. He made me that way. I walk upright. I think. I dream. I have dominion. He gave it to me. He put me in charge.
Why, then, do I feel so helpless?
It's the burdens that keep me there. The cares. The problems. The misunderstandings. The intentional hurts. My arms and back tire of them. My neck hurts.
My neck. Where I'm supposed to wear the yoke. That darned yoke.
For a farmer, a yoke does two things.
First, it provides an efficient way to get work done. It harnesses and employs the work of two strong beasts focused on one task simultaneously, sharing the load equally between them.
Second, and maybe more important, it makes those beasts docile. Before being confined, they roam or butt or buck. Within the confines of the yoke, they know they are mastered. Once there, they calm down and settle into what the farmer wants them to do.
That's the problem.
I want that calm but I don't want that confinement.
It's better, I think, to bear the whole load than to be mastered.
There's only one problem.
It's not working.
The burden is crushing me.
And I still don't want to let go.
My problem isn't a new one.
In the 12th century, Baldwin of Forde had something to say about it:
The Lord advised and instructed us to put ourselves under His yoke and His burden and thus, through obedience and patience, to become His docile creatures...
Agreed, but it still feels like defeat, like giving up, like copping out.
And I don't want to become docile.
I was made to lead, not be led. I am a person of intelligence and decision. He gave those to me. I'm supposed to use them.
If you're looking for a neat answer to this, you won't get it today.
I know the promise. Probably, so do you.
Again, from Baldwin:
Patience enables us to rise above tribulation and not be crushed beneath it. All who become gentle under the yoke and burden of Christ find that God is also gentle with them.
Why do I think myself so smart and capable when I'm still dragging and snorting, pushing the empty yoke around with a streaming snout, flanks worn, running and stinking with years of sweat? Why don't I just give it up and push my ragged head through the thing?
I don't know, but I do know one thing. I'm tired of this. It's got to change.
And so I've determined my advent discipline this year.
To admit that God is God.
To let Him master me, tame me, rule me.
To figure out this yoke thing.
To give in, if that's what it takes.
To give up the burden and admit I can't do it any more.
To become gentle with Him and finally, finally, let Him be gentle with me.
Sunday, November 8, 2015
I mean, the instruction book for life is pretty plain--worship God, repent, pray, hope, help others, look for heaven.
But sometimes, it's not enough.
I worship but God still seems far away. I repent but the list of my sins grows. I hope but it fades in the face of living. I help others but what I do rarely seems to have any lasting effect for either them or me. As for looking for heaven--well, I can barely manage earth. Sometimes, it's just not working for me.
Then I realize that it doesn't matter.
My disappointment, after all, is all about my feelings. I get dissatisfied because as much as I pray, as much as I hope, as much as I love God and understand what He's done both for me and the ones I love, there's still a huge gap between God's best and my reality.
A crevasse. A desert. A black hole. And it's not going away.
I can't create the heaven I want on the earth I'm given. And in the end, there's only one thing to do.
Pick up sticks.
That's right. Pick up sticks.
In those days, Elijah the prophet went to Zarephath. As he arrived at the entrance to the city, a widow was gathering sticks there; he called out to her, "Please bring me a small cupful of water to drink." She left to get it, and he called out after her, "Please bring along a bit of bread." She answered, "As the Lord your God lives, I have nothing baked; there is only a handful of flour in my jar and a little oil in my jug. Just now, I was collecting a couple of sticks to go in to prepare something for myself and my son. When we have eaten it, we shall die."
This woman knows she is dying. The country has lived through years of drought and she has no more food. She has enough left for one more meal for her and her son and along comes Elijah.
Elijah said to her, "Do not be afraid. Go and do as you propose. But first make a little cake and bring it to me. Then you can prepare something for yourself and your son." --1Kings 17
What? "Oh, by the way," he says, "You're dying anyway. You might as well give me some of your last meal. It won't make any difference in the end."
Thanks a lot, bud.
I can't imagine she was thrilled with what Elijah, who spoke for God, told her to do, and sometimes, neither am I. Giving him that little she had left was not going to solve anything.
But she does it.
She goes and gathers the sticks, builds the fire, bakes the bread, gives some to Elijah, and then something happens--
She left and did as Elijah had said. She was able to eat for a year, and he and her son as well; the jar of flour did not go empty, nor the jug of oil run dry.--1Kings 17
She has enough. Just like that. Not enough just for that day or that week, but for a year. Enough until the drought ended, until her season of starvation was over.
That's what God does. He provides enough. When we finally come to the place where we have nothing left and know we're going to die without Him, He brings enough.
I wonder what would have happened if she didn't gather the wood, didn't make the fire, didn't bake the bread and share it with Elijah? I don't know for sure, but I suspect we wouldn't be reading about her today. She would likely have died, and her son, too. Starved for the lack of doing the one thing that was left for her to do. Because, when she did that, the only thing she could, God did the rest. God did what she could not.
And that's what I have to do.
What I can.
No matter how things look. No matter how I feel.
Because that is when God shows up with flour and oil that never run out.
That is where I find the cup that, in spite of circumstances, overflows.
So, excuse me please. I'm needing God and I still have some sticks to pick up.