Seeds of the Spirit

Nearly 7AM and it's still dark. Indian summer come and gone. Leaves turned gold and red, then brown, and now coming down in nearly constant showers, swaying as they fall, settling in crinkly heaps where the wind gathers them, dead, in airy eddies. Autumn.

What a time to think of growing things. And yet, and yet... That's what I'm doing.

Instead of the beauty of Fall, I'm thinking of fruit. Bursting, juicy, warm from a high summer sun. Ripe and perfect. Strawberries, peaches, grapes. And flowers--spreading roses and extravagant hydrangeas. Gone now, but remembered well. They are summer, lush and dripping. Already missed.

But they have left something behind. Usually brown, sometimes red or orange, the fruit of summer has left a kernel of itself, a promise. Seeds.

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They don't look like much. I know that come next year, they will burst open into flower and then, after the grace of fertilization, will produce an apple, a zinnia, a plum, but now, well, they just sit there looking dead.
For now, they're just seeds.

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They need time.
Time. 

In the growing dark of these days, seeds don't hold a lot of hope. Not yet. Hard and as dim as these predawn hours, they don't change, not for months.

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But they are fruit. Fruit in the making.
And that's the point of fruit. It takes time. 

So it is with all kinds of fruit--even fruits of the Spirit.
Fruit is not a gift, something that once unwrapped, is instantly available, full and bursting, ready to eat. Fruit takes preparation, nurturing, time. We have to wait for it, watch it develop day after impatient day,

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The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control.--Galatians 5:23

Love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control.
Fruit, not gifts.
Pray for them, but don't expect them to come in an instant.
When they come, they come as a seed, a promise, something to be developed slowly over time.

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At their start, we get seeds of the Spirit. 
In time, with God's favor and patient grace, we eventually have fruit.

What Angels Say

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The dark of night in Bethlehem.
He's born.
Mary and Joseph hold their newborn baby in those first hours, counting fingers and toes, watching those first hungry searchings, listening to those first snuffling coos. The first private moments of their parenthood. But not for long.

They have company.

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Angels kept them company.
Angels. God's messengers. Whenever they show up, pay attention. God has something to say.

Mary and Joseph's ancient world was a mess just like ours. Herod ran rampant, already issuing orders for the murder of children to eradicate any possibility of a challenge to his authority. Men labored achingly all their lives. Women served them with no governmental or societal equality. Only half of children lived to adulthood. Poverty reigned. Few could read. Kings held whole continents under thrall. Many died young from diseases we easily arrest today. Ignorance and prejudice and greed bred war.

But the angels brought a message from God:
Rejoice greatly, O daughter of Zion; shout O daughter of Jerusalem; behold, thy King cometh unto thee...--Zechariah 9:9

Imagine them, in a barn--no, less than a barn--a cave, sharing space with animals. It was not a gentle setting. They had hay, and a manger, but no heat source, no convenient water, no facilities whatever. Just each other, the rudeness of animals, and faith in what they'd been promised.

It'd been a long time since the angel's first proclamation to Mary that she would bear a Son and that son would be Emmanuel, God with us.

She'd had nine months to think about this, to bear up under public derision, to witness Joseph's doubt, to watch Elizabeth bear her own miracle, to herself grow big and heavy and weary. To know, but to sometimes wonder.

We do it, too. We do not hear God's promise daily. It comes emphatically sometimes, when we cannot mistake it, but often it only whispers, a sigh we too often miss. But on some blessed mornings, in some dark stables, on some beds of pain and tears, it comes with announcement.

This is the promise, said the angel. This is your salvation. This is not only your son. He is Christ the Lord.

Wait for It...

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The joy of anticipation. Panting, yearning for what is coming.
Planning a wedding. The months of pregnancy. Studying in anticipation of a career. Saving for a new car.
Who would want to miss the joy of them?

We would, apparently.

What happened to Advent, anyway?
Waiting for Christmas.
Just waiting for it.
I don't know about you, but I can't listen to Christmas carols yet.
Or put up my tree, or decorate my house, or wrap gifts.
Christmas can't come yet. It's not time.
I need to prepare. I need to think, and pray, and remember.

I need to join Mary, who waited nine months for Jesus.
I am the Lord's servant...--Luke 1:38
And Elizabeth, who waited for John.
..the baby leaped in her womb...Luke 1:40
And Zechariah, who waited with her.
He has raised up a horn of salvation for us...--Luke 1:69
And Simeon, who waited his whole life.
...you now dismiss your servant in peace, for mine eyes have seen the Savior...Luke 2:29-30
And the Jews, who waited thousands of years.
And He shall be called Wonderful, Counselor, the Mighty God, the Everlasting Father, the Prince of Peace--Isaiah 9:6
And the whole of mankind, who has waited since God's angel barred the gates of paradise with a flaming sword.
I rejoiced because they said to me, We will go up to the house of the Lord--Psalm 122:1

And I can't wait one month?
Really?
Christmas will come. God promised that it will.
But, if I am not careful, I might miss the glory of the wait.
That pause, that inhaled breath, that moment of absolute stillness before the victorious crescendo.
Without it, we diminish the gift.
Stop. Take a breath. Turn off the carols. Turn down the lights.
It has a sound.
Wait for it...

Putting Pain in its Place

Sam and Anne

I like to listen to first-time moms when they talk about the pain of childbirth. Really. There is a kind of community in this, something we all share and, as for every intense life experience, we all learn something from it. Some women bear their pain patiently, some resentfully, but like me, most of us try to forget it as soon as possible and, in the wake of the joy that usually follows, we can.

Not my friend Sam, though.

Now, Sam loves her daughter as much as any other new mother. She bubbles with the joy of her. She hasn't however, sidelined the memory of pain in getting there. Instead, Sam continues to stare her pain in the face, to call it by its nasty name, and commands it to its appropriate place in her life. Sam refuses to let her pain pretend to be anything other than what it is--hard, unpleasant, and temporary. 

Sure, she remembers that her labor hurt a lot, but also, defiantly, that it did not hurt forever. The pain never mastered her because she knew it had a purpose and when its purpose was fulfilled, it would end. In doing this, she got to keep the memory of the pain and the lasting gift it left her. Today, she can look at her daughter and say, 'You cost me a great deal, but you were worth it.'

In doing this, I think, she has discovered pain's purpose. What, after all, does pain bring? If we apply it correctly, it brings more than discomfort. Pain, if we let it, can bring sure knowledge that we can endure it and understanding that some things bring a hard cost. It can also bring vision of and hope for a future of health and wholeness.

Christ knew this, too--hence, the cross. He endured pain because He had a job to do that overshadowed it. His pain took a back seat to His purpose. He knew that the effects of His purpose would long outlast His pain. It happens the same for us. When God allows us pain, we can, if we choose it, come to know both the cost and the value of its greater purpose. By this knowledge, both the pain and the gift of it, we can join with Christ.

For the joy set before Him, He endured the cross, scorning its shame, and sat down at the right hand of the throne of God.--Hebrews 12:2

What to do Today

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Moses messed up at Zin.
The Israelites were thirsty and complaining AGAIN, and God told him to speak to the rock to make it produce water, something Moses had done before under God's instruction.
But this time, Moses had enough of the Israelites' griping:
...and Moses said to them, "Listen, you rebels, must we bring you water out of this rock?" Then Moses raised his arm and struck the rock twice with his staff.--Numbers 20:10-11

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You have to feel for the guy. The Israelites were ungrateful, unfaithful, and blasphemous. We would have gotten mad, too. So he hit the rock instead of yelling at it. Big deal.
But you and I have never seen God.
Not face to face like Moses did.
He, more than every other living man, should have known what God wanted.
He wanted Moses to believe Him.
And He wanted him to do it right then, without hesitation.

That's why God excluded Moses from His rest, his promised land.  
In that critical moment, Moses didn't believe.
Moses' fleeting unbelief denied him rest, and it can do the same for us. But God gives us hope:
It still remains that some will enter that rest, and those who formerly had the gospel preached to them and did not go in because of their disobedience. 

God links our hope for heaven to something we have to do and He give us a time to do it:
Therefore, God set a certain day, calling it Today...Today, if you hear His voice, do not harden your hearts.--Hebrews 3:6-7

We are to believe Today.
Today is the day we hear His voice.
Today is the day we believe.
Today is the day we enter into the rest of knowing God.

Do you remember a time when God showed you the heaven to come by giving you something of Himself today?

In Company with Songbirds

The came in silently, some with shuffling steps, some with walkers. They found the right pages with practiced hands, and looked to casual eyes like a hundred elderly ladies ready for a meeting.
Then they began to sing.
And I realized that I was in the company not of retired nuns at St. Francis House in Dubuque, Iowa, but with songbirds.

"We come to share our story...." they sang.

Their stories not so much as retired nuns, but as redeemed children of Christ.
The story that brings them so much joy, regardless of number of their years or the condition of their flesh:

"We come to break the bread..."

The bread of life, the cup of salvation,
the soaring redemption they all share regardless of their background or origin.

"We come to know our rising from the dead."

They may have trouble sitting, or standing, or walking,
But they know that amidst it all, they rise with Christ.

They taught me this.
Thank you, little birds.

Frank and Abe, Doing it Their Way

I would not have thought that Frank Sinatra and the biblical patriarch Abraham had much in common, but I would have been wrong:
And Abraham said unto God, 'Oh that Ishmael might live before thee!'--Genesis 17:18

Just when God was promising Abe everything--all he had ever wanted and more, children too many to number and a kingdom by God for God--what does he say?
No, don't do that.
Do it my way.
Don't make everything new. Do it with this stuff, this child I already know, people I already love.
Don't give me a new people, a whole new place.
I'm old, said Abe. I'm tired of new.
Can't you do it my way for once?
And God said no.
And He didn't.

Abe and Frank, who would have thunk it?
But I want my way, too. And I suffer from the same shortsightedness they did.
If he'd gotten his way, Abraham would have missed so much just because he had no imagination for it.
Please, God, let me want your way.

Is It Time Yet?

I always got a kick out of our first glimpse of the adult Jesus at a party with his mother. When she asks Him to do something, He tells her He doesn't think it's a good idea.  Sounds like conversations I've had with my own thirty-something son:
"Not now, Mom."
"Really? Now?"
Sounds a bit like what Jesus said to his own mother:
Dear woman, why do you involve me? My time has not yet come.--John 2:4
At least He called her 'dear woman.'
But, aside from the common familiar comedy of it, the situation reminds me of something important.
Even in the kingdom of God, there are times for things.

Jesus knew this at the above wedding, when He told His mom that it was not yet time for Him to be acclaimed for public miracles.
He knew this later, when His friends went to Jerusalem for the festival, but He did not:
Therefore Jesus told them, “My time is not yet here; for you any time will do.--John 7:6
He also knew when His time had finally come:
Jesus replied, "The hour has come for the Son of Man to be glorified."--John 12:23

And He also knew when the time had not only come, but was over:
 “It is finished.”--John 19:30

It is the same for us.
There are times for things.
To everything there is a season, and a time to every purpose under heaven: a time to be born, and a time to die, a time to plant and a time to reap, a time to kill and a time to heal, a time to break down and a time to build up, a time to weep and a time to laugh, a time to mourn and a time to dance...--Ecclesiastes 3:1-4

It's true.
Once a life situation begins, it will probably end.
Once we pick something up, we will probably have to put it down.
Once we take someone into our life, we will probably have to let them go.

Not worship, love, or my battle with sin, of course. Those will continue all my life.
But the others? They will all, at some time, end.
And it's OK.
Their time has either not yet come, or is over.
Really.

Spitting Images Sometimes Still Spit

Two peas in a pod...
Frick and frack...
It's reassuring to be like someone. 
More than likely, your best friends are like you in many ways. It's how we get along.

But it's not how we grow.
God did not make a church of identical twins. Instead, He made complementary parts.
Just as each one of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others.--Romans 12:4

But we don't like that.  We want people just like us. We want the minister to preach in a way that reaches us. We want the kind of music that moves us. We want a liturgy that is meaningful to us.
And we expect it to reach, and move, and be meaningful to everybody else, too.

Well, that is not God's plan.
We are different.  And we are stuck with each other.
We do not get to change other people to be like us.
And we do not get to divide ourselves from them because they are different.

The church is meant to be more like a family, complete with weird Uncle Ralph and crazy Grandma Mabel.  Or maybe a husband who just doesn't understand us. Or a child who has broken our heart. They are an intentional gift from God. We are supposed to learn to love them exactly as they are.

Spitting images get along pretty effortlessly, but we rarely have the opportunity to find out. More often, we share our lives with people very different from ourselves and have to figure out how to share in peace. It is good. God would have us make the effort.

Don't You Dare Kiss Me

The Bible tells us to be gentle.  It tells is to be patient, too, and to forbear with one another.
"I can do that," I think.
When someone cuts in line at the grocery, I can keep my mouth shut.
When I'm picking up socks for the fifth day in a row, I can almost smile.
When I get passed up for a promotion, I can try harder next time.
I'm doing pretty good.
Ha.

How about if the person in the grocery cuts off my arm instead of cutting in line?
What if I must pick up a sword rather than socks?
Or if I get chosen for the gas chamber rather than passed up for promotion?
It gets a little harder, doesn't it?
But Jesus did it, and He did it for Judas, who He knew would sell Him out.

Just before Judas walked out of the upper room to collect his thirty pieces of silver, what did Jesus do?
He prayed for him, he took off his robe, knelt before him to wash his dirty, smelly, betraying feet, and then Jesus fed Judas' conniving body with His own body and blood, the bread of life and the cup of salvation.
He forbore with Judas' outright evil  not only without complaint, but without apparently even noticing. 
And me?
I bristle with annoyance at the hint of a perceived wrong.
I know offense at the smallest slight.

A person who needs a bath needs only wash his feet; his whole body is clean.  And you are not clean, though not every one of you.  You do not realize now what I am doing, but later you will understand.--John 13:10, 7

Later you will understand.  Later--like now.
Thank you, Jesus, for training me with socks and checkout lines.
And please, please forgive my sad selfishness.